I first became acquainted with Joseph Smith, Jr. in November, 1825. He was at that time in the employ of a set of men who were called "money diggers;" and his occupation was that of seeing, or pretending to see by means of a stone placed in his hat, and his hat closed over his face. In this way he pretended to discover minerals and hidden treasure. His appearance at this time, was that of a careless young man -- not very well educated, and very saucy and insolent to his father.

ABOUT THE BOOK OF MORMON: I told them then, that I considered the whole of it a delusion, and advised them to abandon it. The manner in which he pretended to read and interpret, was the same as when he looked for the money-diggers, with the stone in his hat, and his hat over his face, while the Book of Plates were at the same time hid in the woods!

Joseph Smith Jr. resided near me for some time after this, and I had a good opportunity of becoming acquainted with him, and somewhat acquainted with his associates, and I conscientiously believe from the facts I have detailed, and from many other circumstances, which I do not deem it necessary to relate, that the whole "Book of Mormon" (so called) is a silly fabrication of falsehood and wickedness, got up for speculation, and with a design to dupe the credulous and unwary -- and in order that its fabricators may live upon the spoils of those who swallow the deception. ISAAC HALE.

Affirmed to and subscribed before me, March 20th, 1834. CHARLES DIMON, J. Peace.

"Joseph Comes to the Susquehanna

"Local tradition and folklore surrounding the possible existence of an old Spanish silver mine created a condition in the 1820s which led to a decided change for the Hales. An enterprising farmer by the name of Josiah Stowell came 30 miles from his farm in Bainbridge Township, Chenango County, New York, carrying a purported treasure map and accompanied by a digging crew. The company took their room and board with the Hale family. On the crew were Joseph Smith Jr. and his father. Lucy Mack Smith records that Josiah “came for Joseph on account of having heard that he possessed certain keys, by which he could discern things invisible to the natural eye.” The Smiths had initially refused Josiah’s invitation in October 1825. However, the reality of the family’s difficulty in meeting the $100 annual mortgage payment on their farm and Stowell’s promise of “high wages to those who would dig for him” finally persuaded them both to join in the venture."

"Isaac Hale said that Stowell and his men arrived at his home in November 1825. Their dig located up Flat Brook beneath Oquago Mountain was short lived, reported by Isaac to have ended about 17 November. 6".....

"At last Joseph summoned sufficient courage to request the hand of Emma in marriage. Isaac Hale was adamant in his refusal, saying that Joseph “was a stranger, and followed a business that I could not approve. 8".....

"Isaac Hale reported that while he was absent from home Joseph “carried off my daughter, into the state of New York, where they were married without my approbation or consent. 9"

"From Manchester, Emma wrote to her father in Harmony asking “whether she could take her property, consisting of clothing, furniture, cows.” Isaac responded that “her property was safe, and at her disposal.” 11 Peter Ingersoll, a neighbor of the Smiths, was hired to take them to Pennsylvania in his wagon during August 1827. Peter said that as they drove into the yard, Father Hale came out in an agitated state and amidst a “flood of tears” confronted Joseph for having “carried away” his daughter."

"When properly invoked, with Jupiter being very powerful and ruling in the heavens, these intelligences - by the power of ancient magic - guaranteed to the possessor of this talisman the gain of riches, and favors, and power, and love, and peace; and to confirm honors, and dignities, and councils. Talismatic magic further declared that any one who worked skillfully with this Jupiter Table would obtain the power of stimulating anyone to offer his love to the possessor of the talisman, whether from a friend, brother, relative, or even any female."

"And in some very real and quite mysterious sense, this particular Table of Jupiter was the most appropriate talisman for Joseph Smith to possess."

Mormon was written. Joseph as the village seer.

Brant Gardner clarifies the role that Joseph and his stone played within the community of Palmyra, Young Joseph Smith was a member of a specialized sub-community with ties to these very old and very respected practices, though by the early 1800s they were respected only by a marginalized segment of society. He exhibited a talent parallel to others in similar communities. Even in Palmyra he was not unique. In D. Michael Quinn's words: "Until the Book of Mormon thrust young Smith into prominence, Palmyra's most notable seer was Sally Chase, who used a greenish-colored stone. William Stafford also had a seer stone, and Joshua Stafford had a 'peepstone which looked like white marble and had a hole through the center.'" [9] Richard Bushman adds Chauncy Hart, and an unnamed man in Susquehanna County, both of whom had stones with which they found lost objects. [10] [1

During his tenure as a "village seer," Joseph acquired several seer stones. Joseph first used a neighbor's seer stone (probably that belonging to Palmyra seer Sally Chase, on the balance of historical evidence, though there are other possibilities) to discover the location of a brown, baby's foot-shaped stone. The vision of this stone likely occurred in about 1819-1820, and he obtained his first seer stone in about 1821-1822

Smith finds a needle in a haystack using his magical rock.

Martin Harris recounted that Joseph could find lost objects with the second, white stone: I was at the house of his father in Manchester, two miles south of Palmyra village, and was picking my teeth with a pin while sitting on the bars. The pin caught in my teeth and dropped from my fingers into shavings and straw. I jumped from the bars and looked for it. Joseph and Northrop Sweet also did the same. We could not find it. I then took Joseph on surprise, and said to him--I said, "Take your stone." I had never seen it, and did not know that he had it with him. He had it in his pocket. He took it and placed it in his hat--the old white hat--and placed his face in his hat. I watched him closely to see that he did not look to one side; he reached out his hand beyond me on the right, and moved a little stick and there I saw the pin, which he picked up and gave to me. I know he did not look out of the hat until after he had picked up the pin.

Joseph's mother also indicated that Joseph was sought out by some, including Josiah Stoal, to use the stone to find hidden valuables. He came for Joseph on account of having heard that he possessed certain keys by which he could discern things invisible to the natural eye.

There is considerable evidence that the location of the plates and Nephite interpreters (Urim and Thummim) were revealed to Joseph via his second, white seer stone. In 1859, Martin Harris recalled that "Joseph had a stone which was dug from the well of Mason Chase...It was by means of this stone he first discovered the plates."[17]

I had a conversation with [Joseph], and asked him where he found them [the plates] and how he come to know where they were. he said he had a revelation from God that told him they were hid in a certain hill and he looked in his [seer] stone and saw them in the place of deposit."

Did Joseph lose the seer stone(s) and/or the Urim and Thummim? Following the loss of the 116 pages, the Lord told Joseph:

1 NOW, behold, I say unto you, that because you delivered up those writings which you had power given unto you to translate by the means of the Urim and Thummim, into the hands of a wicked man, you have lost them.

2 And you also lost your gift at the same time, and your mind became darkened.

3 Nevertheless, it is now restored unto you again; therefore see that you are faithful and continue on unto the finishing of the remainder of the work of translation as you have begun.

4 Do not run faster or labor more than you have strength and means provided to enable you to translate; but be diligent unto the end. (DandC 10:1-4)

Thus, "it" (Joseph's gift) was restored to him, but there is no indication that the Nephite interpreters (Urim and Thummim) were also returned, Joseph having also lost "them." That is, after repenting, Joseph would recover his seer stones, but apparently not the Urim and Thummim. Some Church sources have seen this as the point at which Joseph received the seer stone for the first time, but this is likely incorrect:

As a chastisement for this carelessness [loss of the 116 pages], the Urim and Thummim was taken from Smith. But by humbling himself, he again found favor with the Lord and was presented a strange oval-shaped, chocolate colored stone, about the size of an egg, but more flat which it was promised should answer the same purpose. With this stone all the present book was translated.[24]

Joseph's second (white) stone is also in the possession of the LDS First Presidency

1. The great latter-day Joseph

The Joseph Smith Translation of Genesis 50:24–38 contains prophecies that Joseph made about one of his descendants who would become a “choice seer.” The Book of Mormon prophet Lehi restated these prophecies in 2 Nephi 3:5–15. The descendant referred to in these prophecies is the Prophet Joseph Smith. Discuss how the following prophecies made by Joseph of Egypt were fulfilled in the life of Joseph Smith: • a. One of Joseph’s descendants would be a “choice seer” (Joseph Smith Translation, Genesis 50:26; 2 Nephi 3:6). • b. This seer would be greatly respected by the other descendants of Joseph (Joseph Smith Translation, Genesis 50:27; 2 Nephi 3:7). • c. He would teach them of the covenants that God had made with their ancestors (Joseph Smith Translation, Genesis 50:28; 2 Nephi 3:7). • d. He would be obedient to God (Joseph Smith Translation, Genesis 50:28; 2 Nephi 3:8). • e. He would be a great prophet, like Moses (Joseph Smith Translation, Genesis 50:29; 2 Nephi 3:9). • f. He would be the means for bringing forth new scripture (the Book of Mormon) that would support and work with existing scripture (the Bible) (Joseph Smith Translation, Genesis 50:30–31; 2 Nephi 3:11–12). • g. Although he would be weak, the Lord would make him strong (Joseph Smith Translation, Genesis 50:32; 2 Nephi 3:13). • h. Both he and his father would be named Joseph (Joseph Smith Translation, Genesis 50:33; 2 Nephi 3:15).

Looking in Sally Chase's glass, he saw the stone a hundred and fifty miles away, buried under a tree. "It soon became luminous, and dazzled his eyes, and after a short time it became as intense as the mid-day sun." Digging up the stone after an arduous journey, Smith related that he "placed it in his hat, and discovered that time, place, and distance were annihilated; that all intervening obstacles were removed, and that he possessed one of the attributes of Deity, an All-Seeing Eye." If the stone that gave Joseph the "second sight," perhaps bordering on the divine powers of the hermetic magus, this sight was put to mundane purposes. Pomeroy Tucker wrote that Joseph used the stone for fortune-telling and divining for stolen property; Martin Harris described Joseph's divining for a lost pin in a pile of wooden shavings, with the stone and his face buried in "an old white hat." William Stafford recounted going with the Smiths to dig for "two or three kegs of gold and silver" near their farmhouse;while Joseph Sr. laid out the ritual circles of hazel sticks and the central steel rod, muttered appropriate incantations, and "enjoined" the crew to silence, Joseph Jr. remained in the house, "looking in his stone and watching the motions of the evil spirit." [152-3] (Quotations from Martin Harris interview, originally published in Tiffany's Monthy V, May 1859, reprinted in Francis W. Kirkham, ed., A New Witness for Christ in America: The Book of Mormon, rev.ed., 2:377; and from William Stafford affidavit, in Anderson, Joseph Smith's New York Reputation Reexamined, 144. Also see W.D. Purple's reminiscences, Norwich Chenango Union, May 3, 1877, republished in Walker, ed., Dale Morgan on Early Mormonism, 333-4; Tucker, Mormonism, 20; and Walker, ed., Dale Morgan on Early Mormonism, 233)

The most glittering sights revealed to the mortal vision of the young impostor in the manner stated were hidden treasures of great value, including enormous deposits of gold and silver sealed in earthen pots or iron chests, and buried in the earth in the immediate vicinity of the place where he stood. These discoveries finally became too dazzling for his eyes in daylight, and he had to shade his vision by looking at the stone in his hat! Of course but few persons were sufficiently stolid to listen to these silly pretensions, for they were only of a piece with Joe's habitual extravagances of assertion. Yet he may have had believers.

Scrying (also called crystal gazing, crystal seeing, seeing, or peeping) is a magic practice that involves seeing things psychically in a medium, usually for purposes of obtaining spiritual visions and more rarely for purposes of divination or fortune-telling. The media used are most commonly reflective, translucent, or luminescent substances such as crystals, stones, glass, mirrors, water, fire, or smoke. Scrying has been used in many cultures as a means of divining the past, present, or future. Depending on the culture and practice, the visions that come when one stares into the media are thought to come from God, spirits, the psychic mind, the devil, or the subconscious.

During his tenure as a "village seer," Joseph acquired several seer stones. Joseph first used a neighbor's seer stone (probably that belonging to Palmyra seer Sally Chase, on the balance of historical evidence, though there are other possibilities) to discover the location of a brown, baby's foot-shaped stone. The vision of this stone likely occurred in about 1819–1820, and he obtained his first seer stone in about 1821–1822.[2]

Joseph then used this first stone to find a second stone (a white one).

Gardner continues,

Joseph Smith, long before golden plates complicated his position as a local seer, appears to have functioned just as Sally Chase did. Quinn reports that: "E. W. Vanderhoof [writing in 1905] remembered that his Dutch grandfather once paid Smith seventy-five cents to look into his 'whitish, glossy, and opaque' stone to locate a stolen mare. The grandfather soon 'recovered his beast, which Joe said was somewhere on the lake shore and [was] about to be run over to Canada.' Vanderhoof groused that 'anybody could have told him that, as it was invariably the way a horse thief would take to dispose of a stolen animal in those days.'"13 While Vanderhoof reported a positive result of the consultation, it is interesting that his statement includes a qualifier that has the same intent as those added by the Saunders' brothers. By the end of the century, one wouldn't want to actually credit a village seer when describing their activities. Nevertheless, it isn't the effectiveness that is important–it is the nature of the consultation. Sally Chase's clients consulted her to find things which were lost, and Joseph Smith had at least one client who did the same.

Joseph’s Use of Peep Stones and Divining Rods

Peep stones Joseph learned to how to use “peep stones” from his father. Joseph Smith, Sr., placing them in a hat, would receive revelation on buried treasure locations. Known as a “money-digger,” he hired out to locate these caches. An affidavit by David Stafford confirmed that “the general employment of the Smith family was money digging and fortune telling.”

Joseph, therefore, naturally followed in his father’s footsteps. Even long before he claimed to find the gold plates of the Book of Mormon through his peep stone, he was finding buried treasure and deciphering ancient writings. In one instance, according to William R. Hein, he gazed into his stone, and:

He saw Captain Kidd sailing on the Susquehanna River during a freshet, and that he buried two pots of gold and silver. He claimed he saw writing cut on the rocks in an unknown language telling where Kidd buried it, and he translated it through his peep-stone

Joseph Smith, being inspired of God, would translate the Book of Mormon day after day by putting his treasure seeking seer stone into a hat. He would then put his face into the hat, so as to completely block out all of the light. In the darkness, the seer stone would reveal to Joseph Smith a parchment, upon which was written the English translation for the Book of Mormon. The plates retrieved from the Hill Cumorah were always wrapped in cloth, either placed to the side, or hidden out of sight. For reasons known only unto the Lord, Joseph Smith never actually had to use the plates during the translation process.