• Mankind has the ability to perfect himself and become an omniscient and omnipotent God (p.2).
• No one can repent on a cross, nor in prison, nor in custody (p.167).
• Forgiveness is cancelled on reversion to sin (p.169).
• Discontinuance of sin must be permanent (p.176).
• Keeping God's commandments brings forgiveness (p.201).
• Salvation by grace alone was originated by Satan (p.206).
• Only by living all of the commandments can a Mormon be sure he is forgiven (p.208).
• Personal perfection is an achievable goal (p.209).
• The time to become perfect is now, in this mortality (p.210).
• Forgiveness could take "centuries" and is granted based on a Mormon's humility, sincerity, works, and attitudes (p.325).
• The repentance which merits forgiveness requires the transgressor to reach the point where the very desire or urge to sin is "cleared out of his life" (pp.354-355).

"Nothing man-made or man-controlled can ever be truly guaranteed! But here's the miracle. The Lord has given some marvelous guarantees without any disclaimers. And this is one of them: He will choose the prophet, and He will never let that man lead us astray. Imagine for a moment the impact of that promise. There is at least one place we can turn for pure, unpolluted guidance."

"Our prophets are men whom the Lord has raised up specifically to preside over the Church for the particular time in which they have served. The Lord is working through the leaders of His Church today, just as He has always done in the past."

"Do we fully appreciate what a wondrous blessing it is to each one of us that we have found our prophet? The ways in which our lives have been enriched by listening to our prophet's voice are numerous. We have a clearer picture of who we are and what we mean to our Father in Heaven. We have received commandments and counsel to guide us, reminders to keep us on the straight and narrow, and encouraging words to spur us on when we become disheartened or discouraged. If we listen to the voices of the world, we will be misled. But if we listen to the voice of the Lord through His living prophet and follow his counsel, we will never go astray."

"Sexual relations in marriage are not unrestrained. Even though sex can be an important and satisfactory part of married life, we must remember that life is not designed just for sex. Even marriage does not make proper certain extremes in sexual indulgence. To the Ephesian saints Paul begged for propriety in marriage: "So ought men to love their wives as their own bodies. He that loveth his wife loveth himself." (Ephesians 5:28.) And the Lord's condemnation included secret sexual sins in marriage, when he said: "And those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God."

"If it is unnatural, you just don't do it. That is all, and all the family life should be kept clean and worthy and on a very high plane. There are some people who have said that behind the bedroom doors anything goes. That is not true and the Lord would not condone it."

"Married persons should understand that if in their marital relations they are guilty of unnatural, impure, or unholy practices, they should not enter the temple unless and until they repent and discontinue any such practices. Husbands and wives who are aware of these requirements can determine by themselves their standing before the Lord."

"All of this should be conveyed without having priesthood leaders focus upon intimate matters which are a part of husband and wife relationships. Skillful interviewing and counseling can occur without discussion of clinical details by placing firm responsibility on individual members of the Church to put their lives in order before exercising the privilege of entering a house of the Lord. The First Presidency has interpreted oral sex as constituting an unnatural, impure, or unholy practice. If a person is engaged in a practice which troubles him enough to ask about it, he should discontinue it."

"Prophets anciently and today condemn masturbation. It induces feelings of guilt and shame. It is detrimental to spirituality. It indicates slavery to the flesh, not that mastery of it and the growth toward godhood which is the object of our mortal life. Our modern prophet has indicated that no young man should be called on a mission who is not free from this practice. What is more, it too often leads to grievous sin, even to that sin against nature, homosexuality. For, done in private, it evolves often into mutual masturbation-practiced with another person of the same sex and thence into total homosexuality...."

"Among the most common sexual sins our young people commit are necking and petting. Not only do these improper relations often lead to fornication, [unwed] pregnancy, and abortions - all ugly sins - but in and of themselves they are pernicious evils, and it is often difficult for youth to distinguish where one ends and another begins. They awaken lust and stir evil thoughts and sex desires. They are but parts of the whole family of related sins and indiscretions. Almost like twins, 'petting' and fornication are alike."

"Immorality [petting, premarital sex, adultery, homosexuality and masturbation] brings generally a guilt deep and lasting. These guilt complexes are the stuff of which mental breakdowns come; they are the building blocks of suicide, the fabric of distorted personalities and the wounds that scar and decapitate individuals or families."

"And Cain said unto the Lord, My punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth." (Genesis 4:9-14.) That was true of murder. It is also true of illicit sex, which, of course, includes all petting, fornication, adultery, homosexual acts, and all other perversions. The Lord may say to offenders, as He did to Cain, "What hast thou done?" The children thus conceived make damning charges against you; the companions who have been frustrated and violated condemn you; the body that has been defiled cries out against you; the spirit which has been dwarfed convicts you. You will have difficulty throughout the ages in totally forgiving yourself."

"I do not find in the Bible the modern terms "petting" nor "homosexuality," yet I found numerous scriptures which forbade such acts under by whatever names they might be called. I could not find the term "homosexuality," but I did find numerous places where the Lord condemned such a practice with such vigor that even the death penalty was assessed."

"If adultery or fornication justified the death penalty in the old days, and still in Christ's day, is the sin any less today because the laws of the land do not assess the death penalty for it? Is the act less grievous? There must be a washing, a purging, a changing of attitudes, a correcting of appraisals, a strengthening toward self-mastery. There must be many prayers, and volumes of tears. There must be an inner conviction giving to the sin its full diabolical weight. There must be increased devotion and much thought and study. And this takes energy and time and often is accompanied with sore embarrassment, heavy deprivations and deep trials, even if indeed one is not excommunicated from the Church, losing all spiritual blessings."

"How like the mistletoe is immorality. The killer plant starts with a sticky sweet berry. Little indiscretions are the berries -- indiscretions like sex thoughts sex discussions, passionate kissing, pornography. The leaves and little twigs are masturbation and necking and such, growing with every exercise. The full-grown plant is petting and sex looseness. It confounds, frustrates, and destroys like the parasite if it is not cut out and destroyed, for, in time it robs the tree, bleeds its life, and leaves it barren and dry; and, strangely enough, the parasite dies with its host."

"I saw a striking contrast in the progress of the Indian people today.... The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos, five were darker but equally delightsome The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation. At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl--sixteen--sitting between the dark father and mother, and it was evident she was several shades lighter than her parents--on the same reservation, in the same hogan, subject to the same sun and wind and weather....These young members of the Church are changing to whiteness and to delightsomeness."

"Here he [God] has the Indian or Lamanite, with a background of twenty-five centuries of superstition, degradation, idolatry, and indolence.... I present to you a people who, according to prophecies, have been scattered and driven, defrauded and deprived, who are a "branch of the tree of Israel -- lost from its body -- wanderers in a strange land"--their own land.... I beg of you, do not disparage the Lamanite-Nephites ... Do not scoff and ignore these Nephite-Lamanites... Do not prate your power of speech or your fearlessness unless you too could stand with the Prophet Samuel on the city wall, dodging stones and spears and arrows while trying to preach the gospel of salvation. The very descendants of this great prophet are with us. They may be Navajos or Cherokees.... Mayas or Pimas.... Piutes or Mohicans.... And in these living descendants ... will be redeemed, will rise and will become a blessed people. God has said it."

“Brethren, 225,000 of you are here tonight. I suppose 225,000 of you may become gods. There seems to be plenty of space out there in the universe. And the Lord has proved that he knows how to do it. I think he could make, or probably have us help make, worlds for all of us, for every one of us 225,000.

“Just think of the possibilities, the potential. Every little boy that has just been born becomes an heir to this glorious, glorious program. When he is grown, he meets a lovely woman; they are married in the holy temple. They live all the commandments of the Lord. They keep themselves clean. And then they become sons of God, and they go forward with their great program–they go beyond the angels, beyond the angels and the gods that are waiting there. They go to their exaltation.”

“A few years ago a young couple who lived in northern Utah came to Salt Lake City for their marriage. They did not want to bother with a temple marriage, or perhaps they did not feel worthy. At any rate, they had a civil marriage. After the marriage they got into their automobile and drove north to their home for a wedding reception. On their way home they had an accident, and when the wreckage was cleared, there was a dead man and a dead young woman. They had been married only an hour or two. Their marriage was ended. They thought they loved each other. They wanted to live together forever, but they did not live the commandments that would make that possible. So death came in and closed that career. They may have been good young people; I don’t know. But they will be angels in heaven if they are. They will not be gods and goddesses and priests and priestesses because they did not fulfill the commandments and do the things that were required at their hands.

“Sometimes we have people who say, ‘Oh, someday I will go to the temple. But I am not quite ready yet. And if I die, somebody can do the work for me in the temple.’ And that should be made very clear to all of us. The temples are for the living and for the dead only when the work could not have been done. Do you think that the Lord will be mocked and give to this young couple who ignored him, give them the blessings? The Lord said, ‘For all contracts that are not made unto this end have an end when men are dead.’ (DandC 132:7)”

"they married civilly on November 16, 1917 in Pima, Arizona. Seven months later, on June 7, 1918, the couple were sealed in a marriage ceremony in the Salt Lake Temple."